Tuting Tome

posted by Tuting Tome @ 3:52 AM 0 comments

Untuk perhitungan ini urutan Asma Husna dimulai dari Ism yang kedua, sebab ism ALLAH adalah nama Zat.

jika terdapat perhitungan diatas 30 untuk penyesuaian dengan Asma Husna, maka boleh digabung kesemua yang berkenaan, contoh: 40 = al habib boleh juga dengan cara lihat yang ke 30 kemudian ulang dari pangkal sampai genap jumlah perhitugannya menjadi 40 berarti 30+10, jatuh di Ism =Al-Mutakkabbir.
sehingga untuk huruf MIM = 40 = Al-Habib dan AlMutakabbir.

01. ÇáÑÍãä

position in Quran:
(1:3) (2:163) (13:30) (17:110) (19:18,19,26,44,45,58,61,69,75,78,85,87,88,91,92,93,96) (20:5,90,108,109) (21:26,36,42,112) (25:26,59,60) (26:5) etc.

meaning:
THE COMPASSIONATE

The term Rahmaan come from the Arabic word Rahmah. Rahmah means tenderness which makes one to show kindness to others. Thus, Ar-Rahmaan means that Allah has much mercy and love for His creation. He gives blessings and prosperity to all beings.

02. ÇáÑÍíã

position in Quran:
(1:3) (2:37,54,128,160,163) (3:31) (4:100) (5:3,98) (9:104,118) (10:107) (11:41) (12:53,64,98) (15:49) (26:9,17,104,122,140,159,191,217) (27:30) etc.

Meaning:
THE MERCIFUL

Mercy is the patience and forgiveness that Allah holds or us and which flows from Him to all His creation, protecting them, preserving them, guiding them, and leading them to goodness. The Mercy of Allah is for everyone, while His justice and punishment are kept for those who turn away from the goodness. The benefits tha we receive from others are because Allah's mercy to them and us.

03. Çáãáß

position in Quran:
(20:114) (23:116) (59:23) (62:1) (114:2)

Meaning:
THE SOVEREIGN

Al-Malik means king, which is a name of Allah, because Allah is the King of all kings. Allah is the One and only Ruler of all worlds and creations of this world and the Hereafter.

04. ÇáÞÏæÓ

position in Quran:
(59:23) (62:1)

Meaning:
THE HOLY

Al-Quddus is a name for purity - Allah is pure and free from all faults that may be found in humans. He is the Perfect Holy Being.

05. ÇáÓáÇã

position in Quran:
(59:23)

Meaning:
THE AUTHOR OF SAFETY

Salaam means complete peace and safety. As a name of Allah it also means that all His obedient servants are protected by Him.

06. ÇáãÄãä

position in Quran:
(59:23)

Meaning:
THE GIVER OF PEACE

Allah is Mu'min because He gives Faith and peace to Mankind.

07. Çáãåíãä

position in Quran:
(59:23)

Meaning:
THE PROTECTOR

The name gives Allah the quality of Protector and Guardian.

08. ÇáÚÒíÒ

position in Quran:
(3:6) (4:158) (9:40,71) (48:7)

Meaning:
THE MIGHTY ONE

The name describes Allah as being Majestic and Poweful. He has power over all on earth and in the heaven.

09. ÇáÌÈÇÑ

position in Quran:
(59:23)

Meaning:
THE COMFORTER

Allah is the Comforter of the belieers when they lose hope or when in danger.

10. ÇáãÊßÈÑ

position in Quran:
(59:23)

Meaning:
THE MAJESTIC

It is Allah Who is truly Majestic. He has greatness is all things and in all ways.

11. ÇáÎÇáÞ

position in Quran:
(59:24) (6:102) (13:16) (39:62) (40:62)

Meaning:
THE CREATOR

Al-Khaaliq comes from the word Khalaq which means to create. Allah is the One Whos has created the heavens and the earth, Who has created night and day, life and death.

12. ÇáÈÇÑÆ

position in Quran:
(59:23)

Meaning:
THE MAKER

Allah is the Maker because he creates all things in proportion, in particular form and for a particular pupose. He is the One Who orders His Creation with perfect harmony.

Everything is harmonious within itself and in accordance with everything else. He gave to you intelligence and freedom of will and choice.

13. ÇáãÕæÑ

position in Quran:
(59:24)

Meaning:
THE FASHIONER

Allah fashions His creation. For example He gives different types of birds different shapes, sizes and colours. He is the designer and fiver of forms and colour to His creation.

14. ÇáÛÝÇÑ

position in Quran:
(20:82) (38:66) (39:5) (40:42) (71:10)

Meaning:
THE GREAT FORGIVER

Allah is the Great Forgiver because He covers or hides the sins of His servants. Allah forgives those who seek pardon.

15. ÇáÞåÇÑ

position in Quran:
(13:16) (14:48) (38:65) (39:4) (40:16)

Meaning:
THE DOMINANT

It is only Allah that has complete command over all that happens in the universe. He is the absolute Dominant One Who is Greater than any king or leader in this world.

16. ÇáæåÇÈ

position in Quran:
(3:8) (38:9,35)

Meaning:
THE BESTOWER

Allah is the Bestower or the Giver. Allah is the real Owner of all that we believe we own, because whatever we have is through the generosity of Allah.

17. ÇáÑÒÇÞ

position in Quran:
(51:58)

Meaning:
THE PROVIDER

Allah is the Provider because He provides all the things that His creations need. The food and drink we eat everyday, the clothes we wear, the homes we live in and the wealth we have is all due to Allah.

18. ÇáÝÊÇÍ

position in Quran:
(34:26)

Meaning:
THE JUDGE

Allah is the Absolute and Final Judge. It is Allah that knows is in our hearts and He will show the truth of our actions.

19. ÇáÚáíã

position in Quran:
(2:29,115,158) (3:92) (4:35) (24:41) (33:40) (35:38) (57:6)

Meaning:
THE ALL - KNOWING

Allah has knowledge of everything that exists. He has knowledge of the hidden and the seen, whether on earth or in heaven. He knows the past and future. He knows what we think, feel and speak. His knowledge is the greatest.

20. ÇáÞÇÈÖ

position in Quran:
2:245)

Meaning:
THE RESTRAINER

The One who constructs the sustenance by His wisdom.

21. ÇáÈÇÓØ

position in Quran:
(2:245)

Meaning:
THE SPREADER

The One who constricts the sustenance by His wisdom and expands and widens it with His Generosity and Mercy.

22. ÇáÎÇÝÖ

position in Quran:
(56:1-3)

Meaning:
THE ABASER

The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.

23. ÇáÑÇÝÚ

position in Quran:
(56:1-3)

Meaning:
THE EXALTED

The One who lowers whoever He willed by His Destruction and raises whoever He willed by His Endowment.

24. ÇáãÚÒ

position in Quran:
(3:26)

Meaning:
THE HONOURER

He gives esteem to whoever He willed, hence there is no one to degrade Him.

25. ÇáãÐá

position in Quran:
(3:26)

Meaning:
THE REDUCER

He degrades whoever He willed, hence there is no one to give Him esteem.

26. ÇáÓãíÚ

position in Quran:
(2:127,137,256) (3:35,38) (8:17) (49:1)

Meaning:
THE ALL - HEARING

Allah does not hear like humands do, because He hears everything from the speeches and sounds of humans, animals and insects, the water and air and the feelings and prayers nor uttered in words or sounds.

27. ÇáÈÕíÑ

position in Quran:
(3:15) (4:58) (17:1) (42:11,27) (57:4) (67:19)

Meaning:
THE ALL - SEEING ONE

Allah gave us sight but His sifht is beyond our ability. He sees the past,present and future, in the hearts and minds in the depths of oceans and the darkness of nights, nothing is hidden or kept secret from Him.

28. ÇáÍßã

position in Quran:
(6:62) (22:69)

Meaning:
THE ARBITRATOR

He is the Ruler and His judgment is His Word. He is The One who ordrs. He is the bringer of justive and truth. He judges. And executes His justice.

29. ÇáÚÏá

position in Quran:
(6:92,115)

Meaning:
THE JUST

The One who is entitled to do what He does.
"He is the absolute justice. Both good and bad are necessary, Allah shows one with the other, the right against the wrong, and shows us the consequences of each, then He leaves us free to use our own judgment. One often needs to expereince and to know the opposite of a thing in order to understand it. We must be thankful for the good and accept, without personal judgment or complaint, that which doesn't seem to be good."

30. ÇááØíÝ

position in Quran:
(6:103) (22:63) (31:16) (64:14)

Meaning:
THE SUBTLE ONE

Allah is Subtle - that is He has qualities of fentleness, fineness and delicateness. So fine that it cannot be seen by humans; so pure that it cannot be understood; but with such fine sight, to know all in world and beyond; and so kind as to give us gifts of the finest quality.

31. ÇáÎÈíÑ

position in Quran:
(6:18) (17:30) (34:1) (35:14) (49:13) (59:18) (63:11)

Meaning:
THE AWARE

Allah witnesses and sees all things and is aware of all conditions anywhere, hidden or known.

32. ÇáÍáíã

position in Quran:
(2:225,235) (17:44) (22:59) (35:41) (64:17)

Meaning:
THE CLEMENT

Allah, The Clement, means that Allah is never in a hurry to punish His servants for their sins and gives them enough time to ask for forgiveness. His mercy overcomes His anger and He is eve inclined to forgive on penitence. Allah praised and appreciated the forbearance of Hathrat Ismail (peace be upon him) and called him Haleem because on hearign of the horrifying news that he was to be sacrificed at the commands of Allah he was as serene and calm as before. While praing to Allah with this Name Al-Haleem we must be tolerant, forbearing and affable in our treatment and dealings with everybody.

33. ÇáÚÙíã

position in Quran:
2:105,255) (42:4) (56:96)

Meaning:
THE GREAT ONE

Allah is the Greatest Being of all time. His throme spreads across all the worlds and His power is felt everywhere.

34. ÇáÛÝæÑ

position in Quran:
(2:173) (8:69) (16:110) (35:28) (41:32) (60:7)

Meaning:
THE ALL - FORGIVING

Allah forgives the sins of those who sincerely ask forgivness. Altought Allah is All-Forgiving we whould not live sinful lives but rather be ashamed of our sins and avoid repeating them. When forgiven He can make us forget those sins. Nothing can stop His blessings to flow freely when we are worthy.

35. ÇáÔßæÑ

position in Quran:
(35:30) (35:34) (42:23) (64:17)

Meaning:
THE GRATEFUL

Allah is Grateful for food deeds and rewards them. He is grateful for any good deed no matter how small and He is always ready to reward those who do good.

36. ÇáÚáí

position in Quran:
(2:225) (4:34) (31:30) (42:4,51) (87:1)

Meaning:
THE GRAND

Allah is Grand, Glorious and Magnificent. He is above all evil and bad habits. He has the highest command and we should try to remember His Grandness in our prayers and look for it in this world and the Hereafter

37. ÇáßÈíÑ

position in Quran:
(13:9) (22:62) (31:30) (34:23) (40:12)

Meaning:
THE MOST GREAT

Allah is the Greatest One and Only Being. Who has power over all that we know and do not know. He is the greates, whose greatness stretches from before the beginning until after the end. There is no different for Him between the creation of an ato and the infinite - seeming universe. This is His grandeur as much as we can understand it. He is greater that that.

38. ÇáÍÝíÙ

position in Quran:
(11:57) (34:21) (42:6)

Meaning:
THE GUARDIAN

Allah is the Guardian of all creations. He created the sky in space without pillars and the earth without foundation, along with the sun, the moon, the stars, all operating under His care of which He is never tired. Allah tells angels to protect us and He defeats the evil of Shaitaan against us. Allah revealed the Qur'aan as our guide and it is only Allah that can protect us from evl and disasters.

39. ÇáãÞíÊ

position in Quran:
(4:85)

Meaning:
THE SUSTAINER

Allah is the One Who supports and provides us with our physical, intellectual and spritual abilities. He is the Nourisher of all creation. Allah creates the nourishment of each of His creatures before He creates them. No one can take away the nourishment destined for each element of the creation.

40. ÇáÍÓíÈ

position in Quran:
4:6,86) (33:39)

Meaning:
THE RECKONER

The Reckoner, also meaning The Judge, is a name of Allah.
ALlah our actuions in this world will be reckoned or judged by Allah on the Day of Judgement and we will be rewarded or punished accordingly.

41. ÇáÌáíá

position in Quran:
Hadist

Meaning:
Allah is Most Glorious, so much so that it is beyond our understanding. The Nabi Muhammad (sollallahu 'alayhi wa sallam) would regulary recite this name as part of a dua after salaah.

42. ÇáßÑíã

position in Quran:
(23:!16) (27:40)

Meaning:
THE GENEROUS ONE

Allah is generous because He sent the Holy Prophet Muhammad (sollallahu 'alayhi wa sallam) and the Holy Qur'aan as a guide for all Mankind. He rewards the obedient and will admit them to Jannah. Allah has plenty, because He will sustain all of His creation, providing them eith food and all they need.

43. ÇáÑÞíÈ

position in Quran:
(4:1) (5:117)

Meaning:
THE WATCHFUL

Allah is The Watchful because He can see everything. Every activity in the whole universe is seen by Allah. He is aware of all that we do, no matter where we may be. So we also know that Allah is with us at all times, protecting us.

44. ÇáãÌíÈ

position in Quran:
(11:61)

Meaning:
THE RESPONSIVE

Allah The Responsive means Allah is the One Who answers. Allah will answer our prayers and attend to our needs as He sees best.

45. ÇáæÇÓÚ

position in Quran:
(2:115,247,261,268) (3:73) (5:54)

Meaning:
THE ALL EMBTACING

Al-Wasi' explains the greatness and power of Allah as being beyond our imagination. The vastness of His knowledge is freater than the size of the entire earth and heavens together.

46. ÇáÍßíã

position in Quran:
(2:129,260) (31:27) (46:2) (57:1) (66:2) (2:32

Meaning:
THE WISE

Allah is Most Wise, because He has knowledge of the known and hidden meanings of all activities in the universe. He can also pass whatever knowledge or wisdom He sees it to whom ever He pleases.

47. ÇáæÏæÏ

position in Quran:
(11:90) (85:14)

Meaning:
THE LOVING

Al-Wadud means the One that is loved. His obedient servants love Him and He loves them. Allah loves those who do good and gives them His tenderness.

48. ÇáãÌíÏ

position in Quran:
(11:73)

Meaning:
THE MOST GLORIOUS

Al-Majeed is Allah's name of honour, glory, nobility and excellence. It is a name for a Being Most High, the Creator and Lord of all creations.

49. ÇáÈÇÚË

position in Quran:
(22:7)

Meaning:
THE AWAKENER

Allah is the One Who will Awaken everyone on the Day of Resurrection. Allah is also the Awakener becasue He sent Messengers with glas tidings and warnings; because He sent a Prophet among the ognorant from among themselves, to show them the signs; and becasue Allah shall raise all the dead from their graves. Finally He will raise His Messenger (sollallahu 'alayhi wa sallam) to the highest rank of praise, honour and glory.

50. ÇáÔåíÏ

position in Quran:
4:79,166) (22:17) (41:53) (48:28)

Meaning:
THE WITNESS

Allah witnesses about Himself that He is the Only One to be worshipped and none else, and that He is All-Powerful and All-Wise. Again Allah is described as habing the ability to see all. A lesson for us is to always uphold justice and truth about which we witness.

51. ÇáÍÞ

position in Quran:
(6:62) (22:6) (23:116) (24:25) 31:30)

Meaning:
THE TRUTH

Haqq means Truth - Allah is the Truth. This Name of Allah is mentioned many times in the Qu'aan, which indicates that it is important description of the objectives of the revelation of the Qur'aan, which is the establishment r truth. The Qur'aan has bebn revealed with truth and it will lead us on the staight path and so to has the Messenger of Allah brought truth to us.

It is Allah only Who reveals truth and nullifies falsehood; Who calls people to His religion Islam; Who gives glas tidings of the Hereafter; Who does and shall administer justive with truth.

52. Çáæßíá

position in Quran:
(3:173) (4:81,171) (28:28) (33:3) (73:9)

Meaning:
THE TRUSTEE

Allah is a Trustee, because there are blessings from Allah and His Prophet for those who place confidence in Allah and rely on Him at all times and under all circumtances. A believer must look to HIm only fo help and guidance, rely on Him and trust Him. Allah is the Trustee because he provides a means to solve all problems in the best way.

53. ÇáÞæí

position in Quran:
(11:16) (22:40,74) (42:19) (57:25) (58:21)

Meaning:
THE MOST STRONG

Allah is All-Powerful and all powers from Him. He gives power to His creations according to their purpose, needs and abilities. he places faith in the hearts of the believers in order to give them strength so that they may protect themselves from any evil.

54. ÇáãÊíä

position in Quran:
(51:58)

Meaning:
THE FIRM ONE

Allah is the Firm One because He will remain forever. He is untiring and Most Powerful. He sustains the universe effortlessly. Allah stability and strenght are organised by his command.

55. Çáæáí

position in Quran:
(2:107,257) (3:68) (4:45) (7:196) (42:28) (45:19)

Meaning:
THE PROTECTING FRIEND

Allah is Al-Wali because He loves, helps, protects, safeguards, guides, blesses and rewards all faithful servants. He is more affectionate and near to us than any of our dearest and nearest friends and relatives. One should offer praises and gratitude to Him and seek His favours and help in all problems of this world and for salvation in the Hereafter.

56. ÇáÍãíÏ

position in Quran:
(14:1,8) (22:64) (31:12,26) (41:42)

Meaning:
THE PRAISEWORTHY

Allah is the Praiseworthy. All praises and goodness originate from Him. We must praise and love Him, offer Him gratitude and worship Him with sincerity, purity and enterity of our heart. He is the Only One to be praised and glorified by all creatures.

57. ÇáãÍÕí

position in Quran:
(58:6)

Meaning:
THE COUNTER

The One who the count of things are known to him.

58. ÇáãÈÏÆ

position in Quran:
(10:4,34) (27:64) (29:19) (85:13)

Meaning:
THE ORIGINATOR

The One who started the human being. That is, He created him.

59. ÇáãÚíÏ

position in Quran:
10:4,34) (27:64) (29:19) (85:13)

Meaning:
THE RESTORER

The One who brings back the creatures after death.

60. ÇáãÍíí

position in Quran:
(2:28) (3:156) (7:158) (15:23) (30:50,59) (57:2)

Meaning:
THE GIVER OF LIFE

Allah is the Giver of life to hings without life. Allah is the One who has created life and who has created death, none else can do that.

61. ÇáããíÊ

position in Quran:
(3:156) (7:158) (15:@3) (57:2)

Meaning:
THE GIVER OF DEATH

The mysteries of life and death are in the hands of Allah. If Allah Wills He can take life. Allah created us and on dying, to Him we will return. He can also bring to life all the dead just as they were given life in the beginning. So all will be brought to life on the Day of Judgement.

62. ÇáÍí

position in Quran:
(2:255) (3:2) (20:111) (25:28) (40:65)

Meaning:
THE ALIVE

The existence of Allah has no beginning nor end. He has always been alive and will always be alive.

63. ÇáÞíæã

position in Quran:
(2:255) (3:2) (20:111)

Meaning:
THE SELF-SUSTAINING

Allah is Self-Sustaining because He does not requiere any sipport. He provides for all is Himself supported by. That Life and Self-Sustenance are attributes of Allah shows that there is no possibility of Allah having a partner. He is Almighty and the Sole Provider.

64. ÇáæÇÌÏ

position in Quran:
(38:44)

Meaning:
THE ALL-PERFECT

The Rich who is never poor. ALlah finds and obtains whatever He wishes whenever He wishes. It is even superfuous to use the word "find" because all is in His presence at all times.

65. ÇáãÇÌÏ

position in Quran:
(85:15)

Meaning:
THE ALL-EXCELLENT AND THE ONE WITH VENERATION

Allah is the most Glorious, who shows infinite generosity and munificence to those close to Him.

66. ÇáæÇÍÏ ÇáÇÍÏ

position in Quran:
(2:163) (5:73) (9:31) (18:110) (37:4) (13:16) (112:1)

Meaning:
Allah is One because He is the Only One to be worshipped; the Only One having no beginning nor end; the Only One Who is Eternal and shall remain forever; the Only One Who is All-Powerful, All-Knowing, Ever-Present and nothing is hidden from Him; The Only One Who is born to none and none is born to Him; and He has no partner or sharer. ALlah is one because He is One in His actions and in His Names, He has no partner or equal in His attributes. The name Al-Ahad has the same meaning as Al-Wahid, but with more emphasis on the Unity. Al-Ahad is also different in that it is a name used only for Allah, bnut with all the meangings as Al-Wahid.

67. ÇáÕãÏ

position in Quran:
(12:1)

Meaning:
THE ETERNAL; FREE FROM WANT

The Eternal is a name describing Allah as having no beginning or end. Allah is Everlasting. Allah is the satisfier of all needs, and all is in need of Him. He is the sole-recourse; the only place of support where one may fo to rid oneself of all trouble and to receive all that one needs through the blessings of this name.

68. ÇáÞÇÏÑ

position in Quran:
(6:65) (36:81) (46:33) (75:40) (86:8) (17:99)

Meaning:
THE ABLE

Allah has the power and the ability to do as He pleases. He can raise the dead, make stones talk, destroy heaven and earth, al at any time He wills. He created the universe by Himself, from nothing, with neither materials nor model. He said "BE" and it became.

69. ÇáãÞÊÏÑ

position in Quran:
(18:45) (54:42,55)

Meaning:
THE POWERFUL

Allah has power over everything. He commands life and death; controls our nature environment; and He can cause the rise or fall of any nation. By being aware of this name we can be aware of the truth.

70. ÇáãÞÏã

position in Quran:
(50:28)

Meaning:
THE ADVANCER

The One who puts things in their right places. He makes ahead what He wills. Allah brings forward whomever He wills. Allah advances the chosen among His creation, bringing some above and ahead of others.

71. ÇáãÄÎÑ

position in Quran:
(11:8) (71:4)

Meaning:
THE DEFERER

The One who puts things in their right places. He makes ahead wht He wills and delays what He wills.

72. ÇáÇæá

position in Quran:
(57:3)

Meaning:
THE FIRST

Allah is the first, the One before anything or any being. The beginning of every action, command, thought, intellect and knowledge as well as all worldly, physical and spritual matters are from Him and at His will.

73. ÇáÇÎÑ

position in Quran:
(57:3)

Meaning:
THE LAST

After all seizes to exist Allah remains. His creations may come to an end, but His presence is forever. He is Final and Perfect in every respect.

74. ÇáÙÇåÑ

position in Quran:
(57:3)

Meaning:
THE ALL-KNOWING

Allah is the All-Knowing because nothing is hidden from Him. There is nothing men cam do to hide away their deeds from Allah. Allah understands all He sees no matter what the time, place or circumtances are.

75. ÇáÈÇØä

position in Quran:
(57:3)

Meaning:
THE HIDDEN

In this instance The Hidden means that which is within. Allah has both the qualities of the seen and the hidden. His signs are everywhere in the universe to be seen, but some are hidden. He is also hidden within us and in the soul of all good things. It is for us to find these hidden qualities.

76. ÇáæÇáí

position in Quran:
(13:11) (42:9)

Meaning:
THE GOVERNOR

Allah is the Governor or Ruler, since it is Only Allah that directs, governs, commands, measures, plans every action which happens at any moment in the entire universe.

77. ÇáãÊÚÇáí

position in Quran:
(13:9)

Meaning:
THE EXALTED; FOR ABOVE THE ATTRIBUTES OF THE ENTIRE CREATION

The One who is clear from the attributes of the creation. Allah is the SUPREME ONE. His greatness grows. As He gives from His inexhaustible treasures, His riches increase. As the needs of His creation increase, His bounties increases.

78. ÇáÈÑ

position in Quran:
(52:28)

Meaning:
THE BENEFICENT ONE

The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.

79. ÇáÊæÇÈ

position in Quran:
(2:37,128) (4:64) (40:3) (49:12) (110:3)

Meaning:
THE ACCEPTOR OF REPENTANCE

Allah is the One who forgives and accepts our repentance. Asking forgiveness involves confessing one's sin; sincere repentance and regret; and a firm devision not to repeat the sin.

80. ÇáãäÊÞã

position in Quran:
(32:22) (43:41) (44:16)

Meaning:
THE TAKER OF RETRIBUTION

The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.

81. ÇáÚÝæ

position in Quran:
(4:99,149) (22:60)

Meaning:
THE FORGIVER

Allah is the One Who forgives, pardons and cancels the wrongs of those who sincerely repent. Allah is the One to judge the value of our dees.

82. ÇáÑÄæÝ

position in Quran:
(2:!43,207) (3:30) (9:117) (24:20) (57:9) (59:10)

Meaning:
THE COMPASSIONATE

Allah is COmpassionate because He is full of kindness and mercy. One should try to be pure in thought and in action, an it is only thorugh the kindness of Allah taht purity will remain spotless, because he hears all prayers and knows all templtations we as humans have to face.

83. ãÇáß Çáãáß

position in Quran:
(3:26)

Meaning:
POSSESSOR OF SOVEREIGNTY

The One who controls the Domonion and gives domonion to whoever He willed. Allah is the eternal owner of His kingdong. He shares neither the ownership nor the power, goverment or guardianship of the universe with anyone.

84. Ðæ ÇáÌáÇá æÇáÇßÑÇã

position in Quran:
(55:27,78)

Meaning:
POSSESSOR OF MAJESTY AND BENEVOLENCE

The One who deserves to be Exalted and not denied. Allah is the Lord of Majesty and Bounty. There is nor perfenction that does not belong to Him nor any blessing or honour that comes from other than Him. Allah is the owner all majesty.

85. ÇáãÞÓØ

position in Quran:
(3:18)

Meaning:
THE JUST

The One who is Just in His judgment. Allah is the One who acts and distributes in justice and fairness. How harmonuous and balanced is the creation; all the beauties in heaven and earth - mountains, seas, sunsets, flowers - and also the eyes to see.

86. ÇáÌÇãÚ

position in Quran:
(3:9)

Meaning:
THE GATHERER

Allah is the Gatherer because He is the One WHo can gather whatever He wants at any time or place. For example Allah has the power to gather all mankind together at once, at one place, on the Day of Judgement.

87. ÇáÛäí

position in Quran:
(2:263) (3:97) (9:28) (35:15) (39:7) (47:38) (57:24)

Meaning:
THE SELF-SUFFICIENT

Allah is not dependent on our worship or sacrifies or praises. It is man that depends on Allah and has need of Him every moment of his life. Allah is Self-Sufficient, meaning He is free from all needs. It is out of His Mercy that He desires our own good. Any powerful nation that is destroyed because o their wickedness, should know that it does not effect Allah. He can create other natuons in their place, that are more deserving of His Mercy.

88. ÇáãÛäí

position in Quran:
(9:28)

Meaning:
THE ENRICHER; SUPPLIER OF NEEDS TO OTHERS

The One who satisfies the necessities of the creature. He renders whomever rich and whomeve He wishes poor.

89. ÇáãÇäÚ

position in Quran:
Hadits

Meaning:
THE WITHHOLDER

The Supporter who protects and gives victory to His pious believers.

90. ÇáÖÇÑ

position in Quran:
Hadits

Meaning:
THE GIVER OF DISTRESS

The One who makes harm reach to whoever He willed.

91. ÇáäÇÝÚ

position in Quran:
Hadits

Meaning:
THE BENEFACTOR

The One who benefit to whoever He willed. Allah is the Creator of good. Allah has created man as the best of His creation and He has bestowed upon him gifts which render him unique and superior to the rest of creation.

92. ÇáäæÑ

position in Quran:
(24:35)

Meaning:
THE LIGHT

He who provides divine light to the entire universe; to the faces, minds and hearts of His servants.
Allah is the Ulitimate Light, a light not kindled from other lights. Light is the purest thing we konw, but physical light has draw backs due to its nature. For example, physical light is dependent on some external source to itself; it is passing phenomenon; it is dependent on space and time.
The perfect light of Allah is free from any such defects.

93. ÇáåÇÏí

position in Quran:
(25:31)

Meaning:
THE GUIDE

Haadi is a name of Allah, signifying His attribute of fuidance to the right path. This guidance is calssified as follows:
1. Guidance of Allah for all creations, including minerals, plants, animals etc.
2. Guidance from Allah, which was preached by His Messengers to their followers.
3. Guidance from Allah, which may be defined as devine help.
4. Devine fuidance bywhich the rightenous believers shall attain their salvation in the Hereafter.

94. ÇáÈÏíÚ

position in Quran:
2:117) (6:101)

Meaning:
THE ORIGINATOR

Allah is the One who originates. If He wants something, He merely says "BE! And it is."

95. ÇáÈÇÞí

position in Quran:
(6:10) (55:27)

Meaning:
THE EVERLASTING

Allah exist through all times. His existence is not boudn by tome or place but is continuous. This is a mark of His power and an attribute beyond our understanding, but which demans our humble and sincere devotion and praise or a Divine Being Most Glorius, Majestic and Eternal.
We should seek protection in Allah the Most Magnificent, in the perfect and beautiful names of Allah which we know or know not.

96. ÇáæÇÑË

position in Quran:
(15:23)

Meaning:
THE INHERITOR

Allah is The Inheritor, because to Him belongs the heritage of the heavens and the earth. Allah that we have is in trust only, they untimately return to Allah, to Whom belongs all that is in the heavens and the earth. Allah is the Inheritor because all things come from Him and return to Him.

97. ÇáÑÔíÏ

position in Quran:
(11:87)

Meaning:
LOVER OF VIRTUE

Allah is The One who guides. Allah is the rigteous teacher who ordains rigteousness for all creatures. in His wisdom He leads all matters to their finality in a perfect war and order.

98. ÇáÕÈæÑ

position in Quran:
(8:46)

Meaning:
MOST PATIENT

The One who does not quickly punish the sinners.
1. Allah
2. Ar-Rahman - Maha Pemurah
3. Ar-Rahim - Maha Penyayang
4. Al-Malik - Maha Merajai/Pemerintah
5. Al-Quddus - Maha Suci
6. As-Salam - Maha Penyelamat
7. Al-Mu'min - Maha Pengaman
8. Al-Muhaymin - Maha Pelindung/Penjaga
9. Al-^Aziz - Maha Mulia/Perkasa
10. Al-Jabbar - Maha Pemaksa
11. Al-Mutakabbir - Maha Besar
12. Al-Khaliq - Maha Pencipta
13. Al-Bari' - Maha Perancang
14. Al-Musawwir - Maha Menjadikan Rupa Bentuk
15. Al-Ghaffar - Maha Pengampun
16. Al-Qahhar - Maha Menundukkan
17. Al-Wahhab - Maha Pemberi
18. Ar-Razzaq - Maha Pemberi Rezeki
19. Al-Fattah - Maha Pembuka
20. Al-^Alim - Maha Mengetahui
21. Al-Qabid - Maha Penyempit Hidup
22. Al-Basit - Maha Pelapang Hidup
23. Al-Khafid - Maha Penghina
24. Ar-Rafi^ - Maha Tinggi
25. Al-Mu^iz - Maha Pemberi Kemuliaan/Kemenangan
26. Al-Muthil - Maha Merendahkan
27. As-Sami^ - Maha Mendengar
28. Al-Basir - Maha Melihat
29. Al-Hakam - Ma! ha Menghukum
30. Al-^Adl - Maha Adil
31. Al-Latif - Maha Halusi
32. Al-Khabir - Maha Waspada
33. Al-Halim - Maha Penyantun
34. Al-^Azim - Maha Agong
35. Al-Ghafur - Maha Pengampun
36. Ash-Shakur - Maha Pengampun
37. Al-^Aliyy - Maha Tinggi Martabat-Nya
38. Al-Kabir - Maha Besar
39. Al-Hafiz - Maha Pelindung
40. Al-Muqit - Maha Pemberi Keperluan
41. Al-Hasib - Maha Mencukupi
42. Aj-Jalil - Maha Luhur
43. Al-Karim - Maha Mulia
44. Ar-Raqib - Maha Pengawas
45. Al-Mujib - Maha Mengabulkan
46. Al-Wasi^ - Maha Luas Pemberian-Nya
47. Al-Hakim - Maha Bijaksana
48. Al-Wadud - Maha Pencinta
49. Al-Majid - Maha Mulia
50. Al-Ba^ith - Maha Membangkitkan
51. Ash-Shahid - Maha Menyaksikan
52. Al-Haqq - Maha Benar
53. Al-Wakil - Maha Berserah
54. Al-Qawiyy - Maha Memiliki Kekuatan
55. Al-Matin - Maha Sempurna Kekuatan-Nya
56. Al-Waliyy - Maha Melinuingi
57. Al-Hamid - Maha Terpuji
58. Al-Muhsi - Maha Menghitung
59. Al-Mubdi' - Maha Memulai/Pemula
60. Al-Mu^id - Maha Mengembalikan
61. Al-Muhyi - Maha Menghidupkan
62. Al-Mumit - Maha Mematikan
63. Al-Hayy - Maha Hidup
64. Al-Qayyum - Maha Berdiri Dengan Sendiri-Nya
65. Al-Wajid - Maha Menemukan
66. Al-Majid - Maha Mulia
67. Al-Wahid - Maha Esa
68. As-Samad - Maha Diminta
69. Al-Qadir - Maha Kuasa
70. Al-Muqtadir - Maha Menentukan
71. Al-Muqaddim - Maha Mendahulukan
72. Al-Mu'akhkhir - Maha Melambat-lambatkan
73. Al-'Awwal - Maha Pemulaan
74. Al-'Akhir - Maha Penghabisan
75. Az-Zahir - Maha Menyatakan
76. Al-Batin - Maha Tersembunyi
77. Al-Wali - Maha Menguasai Urusan
78. Al-Muta^ali - Maha Suci/Tinggi
79. Al-Barr - Maha Bagus (Sumber Segala Kelebihan)
80. At-Tawwab - Maha Penerima Taubat
81. Al-Muntaqim - Maha Penyiksa
82. Al-^Afuww - Maha Pemaaf
83. Ar-Ra'uf - Maha Mengasihi
84. Malik Al-Mulk - Maha Pemilik Kekuasaan
85. Thul-Jalali wal-Ikra! m - Maha Pemilik Keagungan dan Kemuliaan
86. Al-Muqsit - Maha Mengadili
87. Aj-Jami^ - Maha Mengumpulkan
88. Al-Ghaniyy - Maha Kaya Raya
89. Al-Mughni - Maha Penberi Kekayaan
90. Al-Mani^ - Maha Membela/Menolak
91. Ad-Darr - Maha Pembuat Bahaya
92. An-Nafi^ - Maha Pemberi Manfaat
93. An-Nur - Maha Pemberi Cahaya
94. Al-Hadi - Maha Pemberi Petunjuk
95. Al-Badi^ - Maha Indah/Tiada Bandingan
96. Al-Baqi - Maha Kekal
97. Al-Warith - Maha Membahagi/Mewarisi
98. Ar-Rashid - Maha Pandai/Bijaksana
99. As-Sabur - Maha Penyabar

posted by Tuting Tome @ 6:32 PM 1 comments

bertandang....

Jika sesuatu terlintas maupun bertandang pada salah satu dari 3 unsur berikut: 1. perasaan, 2. pemikiran, 3. hati, dengan membekaskan penilaian keindahan... maka sebenarnya sejak awal wujudnya adalah keindahan itu sendiri.

Namun, sesimple apapun konklusinya ia tetap memiliki peringkat-peringkat atau level-level sesuai dengan objek tandangannya.
1. perasaan = membuahkan kekaguman
2. pemikiran = membuahkan keyakinan
3. hati = membuahkan ketakjuban
dan keindahan ekstranya adalah... semua ini bisa saja tanpa henti trus mengalir dan menghiasi wawasan kita.
kekaguman yang mengelukan lidah,
keyakinan yang memiskinkan bahasa,
dan ketakjuban yang mempesonakan.

sungguh ini sebuah kemuliaan!

posted by Tuting Tome @ 5:15 AM 0 comments

pantang

pantang, adalah sebuah kata yang cukup 'berarti' saat sekarang, di mana sebelum ini orientasi makna darinya hanya terkutat kepada sebuah larangan atau perintah untuk tidak melakukan subtansinya (sesuai dengan situasi dan kondisi tuntutan). Tapi 'ke-artian' sangat mencukupi ini, sebenarnya lebih difokuskan kepada interpretasi 'lingkungan' (paling tidak yang terdekat) yang cenderung lebih bermakna pengucilan dan pengerdilan perempuan dalam perannya.

tidak boleh ini, jangan yang itu...
yang begini tidak boleh kalau lagi dalam pantang...
....
dan sederetan jumlah kalimat -lebih sesuai disebut- pemahaman; kultural, sakral bahkan sekedar imaginasi, dan lain-lainnya dalam lingkaran interpretasi 'pantang' tersebut.

secara syariat, pantang yang sudah terlanjur menjadi istilah kultural kita adalah implementasi hukum-hukum nifas. Pastinya dengan aturan dan batasan-batasan 'yang boleh' dan 'tidak boleh' sebagai perintah Allah, artinya pula ini merupakan sebuah yang sakral, sebab konsekwensinya berkaitan dengan pahala dan balasan... singkatnya patuh dan tidak patuh.

Jadi, ada kaitan bahkan -dalam beberapa sisi- pertalian sangat erat diantara 'pandangan' syariat (sebagai asas/orisinalitas hukum) dan implementasi kultural yang dikemas dalam istilah 'pantang'.

Namun yang disayangkan, -sebagaimana biasanya dalam hal lainpun- wawasan interpretasi tersebut terlalu 'men-cakrawala'. artinya melewati batas logis yang bisa diterima sebagaimana kemakluman kita akan hukum-hukum nifas seperti disinggung di atas. Memang tidak semestinya yang logis menjadi takaran penerimaan untuk dimaklumi dalam topik ini, sebab terlalu naif jika syariat mesti bersandar di pangkuan logika... sebaliknya lah yang hakiki.. dan jika terdapat 'benturan' sikap 'bijak' sebagai bunga dari pohon keimanan mesti ditempuh...contoh hukum waris, talak, hijab dan lain-lain.

Dari segi kultur budaya dan historikal, hal logis ini lebih condong mesti disesuaikan dengan kaedah-kaedah saintifik untuk membenarkannya maupun tidak. Hanya itu caranya, sebab bagaimanapun semua yang ada di masa lampau tidak lain adalah perbendaharaan wawasan manusia.. dan pastinya bertujuan kepada kebaikan. Tepat sebagaimana tujuan syariat -walau pastinya lebih luas cakupannya- yaitu rahmatan lil 'alamin.

Apapun ceritanya, keindahan demi keindahan yang mengalir tiada henti adalah ujian terhadap sensitifas hati, pikiran dan perasaan berorientasi kepada sebuah pertanyaan 'cukup mensyukuri kah kita ini ?'

posted by Tuting Tome @ 2:14 AM 0 comments